Friday, April 14, 2017

Knowledge of the Absolute


"Action cannot destroy ignorance, for it is not in conflict with or opposed to ignorance. Knowledge does verily destroy ignorance as light destroys deep darkness. Action cannot destroy ignorance, for it is not in conflict with or opposed to ignorance. Knowledge does verily destroy ignorance as light destroys deep darkness.  The Soul appears to be finite because of ignorance. When ignorance is destroyed the Self which does not admit of any multiplicity truly reveals itself by itself: like the Sun when the clouds pass away."

In life one wonders of where one is placed for,
for what reason or timing to be for.
What are the odds of meeting someone far away then to
meet again in in a far away place. You would say it to be destiny,
the red string of fate but it's a unknown but too far big.

One life to love could lead to a direction to another life to love.
But then love is far and close in all the same!

So... The Knowledge of the Absolute?

This was something I was thinking about like in my life.
In school I was always the one you came to if you had a problem.
Talking to me made the light come on in your head, or I said something
that pointed to a answer. So to me pointing to knowledge of the absolute
is possible to be absolute. The more I have thrown at me the more I will
give out to you in the answers. If I do a search on the internet for something
I tend to run into something I posted. Being it is me searching, I am my own best
answer and I hate that because I need to grow and have knowledge!
I'm not an Island!

Back when I was 7+ I think, a homeless guy gave me 
something like LSD or something. Well I tripped out and saw the Machine Elves.
They attacked me with knowledge and I mean attacked! I was taking the
knowledge in when they started to question and hold back when they
stopped and asked me if I could take this it's a life time of knowledge / advanced.
I was upset that they stopped and wanting to know why they stopped being
concerned about my well being when they attacked me with knowledge
in the first place. We went on. I was able to take all of the info!
To me that is just a part that makes me who I am.

But the absolute is the absolute, a point a end and a beginning.
Something to hope for in ones life and in this time! Think about it!!!!!


Chapter 7: Knowledge of the Absolute

TEXT 7
mattah parataram nanyat
kincid asti dhananjaya
mayi sarvam idam protam
sutre mani-gana iva
SYNONYMS
mattah—beyond Myself; parataram—superior; na—not; anyat—anything else; kincit—something; asti—there is; dhananjaya—O conquerer of wealth; mayi—in Me; sarvam—all that be; idam—which we see; protam—strung; sutre—on a thread; mani-ganah—pearls; iva—likened.

TRANSLATION
O conquerer of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.

PURPORT
There is a common controversy over whether the Supreme Absolute Truth is personal or impersonal. As far as Bhagavad-gita is concerned, the Absolute Truth is the Personality of Godhead Sri Krsna, and this is confirmed in every step. In this verse, in particular, it is stressed that the Absolute Truth is a person. That the Personality of Godhead is the Supreme Absolute Truth is also the affirmation of the Brahma-samhita: isvarah paramah krsnah sac-cid-ananda-vigrahah; that is, the Supreme Absolute Truth Personality of Godhead is Lord Krsna, who is the primeval Lord, the reservoir of all pleasure, Govinda, and the eternal form of complete bliss and knowledge. These authorities leave no doubt that the Absolute Truth is the Supreme Person, the cause of all causes. The impersonalist, however, argues on the strength of the Vedic version given in the Svetasvatara Upanisad: tato yad uttarataram tad arupam anamayam ya etad vidur amrtas te bhavanti athetare duhkham evapi yanti. "In the material world Brahma, the primeval living entity within the universe, is understood to be the supreme amongst the demigods, human beings and lower animals. But beyond Brahma there is the Transcendence who has no material form and is free from all material contaminations. Anyone who can know Him also becomes transcendental, but those who do not know Him suffer the miseries of the material world."

The impersonalist puts more stress on the word arupam. But this arupam is not impersonal. It indicates the transcendental form of eternity, bliss and knowledge as described in the Brahma-samhita quoted above. Other verses in the Svetasvatara Upanisad substantiate this as follows:

vedaham etam purusam mahantam aditya-varnam tamasah parastat
tam eva vidvan amrta iha bhavati nanyah pantha vidyate ayanaya
yasmat param naparam asti kincid yasmannaniyo na jyayo 'sti kincit

"I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person.

"There is no truth superior to that Supreme Person because He is the supermost. He is smaller than the smallest, and He is greater than the greatest. He is situated as a silent tree, and He illumines the transcendental sky, and as a tree spreads its roots, He spreads His extensive energies."

From these verses one concludes that the Supreme Absolute Truth is the Supreme Personality of Godhead who is all-pervading by His multi-energies, both material and spiritual.